Sophia’s Return

“…the Sophianic form of Mazdean devotion to the Angel of the Earth ultimately tends to cause the opening up in consciousness of that archetypal Image which depth psychology calls Anima, and which is the secret presence of the Eternal feminine in men.”

– Henri Corbin

“The Goddess is now returning. Denied and suppressed for thousands of years of masculine domination, she comes at a time of dire need… Mother Earth herself has been pressed to the limits of her endurance.”

– Edward C. Whitmont

AS IF IN PRECOGNITION of his life’s work, Henry Corbin wrote this haunting meditation in 1932, at the edge of Lake Siljan in Sweden, when he was 29 years old. Corbin called it Theology by the Lakeside.

“Everything is but revelation; there can only be re-velation. But revelation comes from the Spirit, and there is no knowledge of the Spirit. It will soon be dusk, but for now the clouds are still clear, the pines are not yet darkened, for the lake brightens them into transparency. And everything is green with a green that would be richer than if pulling all the organ stops in recital. It must be heard seated, very close to the Earth, arms crossed, eyes closed, pretending to sleep. For it is not necessary to strut about like a conqueror and want to give a name to things, to everything; it is they who will tell you who they are, if you listen, yielding like a lover; for suddenly for you, in the untroubled peace of this forest of the North, the Earth has come to Thou, visible as an Angel that would perhaps be a woman, and in this apparition, this greatly green and thronging solitude, yes, the Angel too is robed in green, the green of the dusk, of silence and of truth. Then there is in you all the sweetness that is present in the surrender to an embrace that triumphs over you. Earth, Angel, Woman, all of this in a single thing that I adore and that is in this forest. Dusk on the lake, my Annunciation.”[i]

[i] Henry Corbin, ‘Theologie au bord du lac’, in Christian Jambet, ed. Henry Corbin. Paris: Cahier del, Herne no. 39 (1981), 62.

 

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